Based on a true story, Andy Becker’s tale The Kissing Rabbi is a smart, witty, and engaging novel that takes readers into the heart of a Jewish community in the Pacific Northwest.
Here a young, self-serving rabbi sets a town on edge when his salacious desires and personal financial agenda are brought to light by the people he was brought there to serve.
Rabbi Mishegas Dreidel, a young orthodox leader, arrives in the quiet town of Destiny, Oregon. His intentions seem noble as he opens up a synagogue in his basement and establishes a flock of dedicated followers.
Over the next decade, the ever-present counselor builds friendships with his congregants, invites them to dinner, and shows concern for their spiritual well-being. With a wife and nine children to support, he encourages donations from his believers and secures a monster loan to build a beautiful house of worship. He becomes the central cog in a world that he sculpted.
Unfortunately, this rabbi is not the wholesome spiritual leader he claims to be.
Dreidel pushes his unwanted advances on several of the women in the community, seeking to explore his sexual proclivities under the guise that he wants to improve his own marital relationship.
This proverbial wolf in sheep’s clothing also involves himself in several secretive monetary dealings. These reach the point where lawyers and the high Jewish court system must get involved to decide whether this narcissistic religious principal must be ousted from his position.
Becker’s absorbing and evolving storyline is well-paced, with a central character whose unstable and remorseless responses to these accusations keep readers invested.
With a colorful cast of characters from rabbis and congregants to attorneys, victims, and investigative reporters, we witness Dreidel’s fall from grace. Comments like “…a half-truth is still a whole lie,” and “You can’t put a black hat on a pig and call him a rabbi!” show the anger of this wronged town.
In a nod to the recent “Me too” movement, Becker delivers a timely cautionary tale, yet infuses the story with touches of wit and humor.
The sprinkling of Yiddish words used throughout brings cultural flavor to the narrative. The appearance of a rabbi group that goes by the moniker TUCAS, (Torah, Understanding, Compassion, Atonement, and Solidarity), an acronym reminiscent of the Hebrew word for butt (tuchas), and other humorous touches bring a balance to the dark clouds invading this suburb.
While the accosted women, both young and old, initially sympathize with the young rabbi’s plight, his phone calls, texts, and unwanted advances force them to recognize the troubled zealot for what he truly is. These shocking revelations divide a community that ultimately hopes for truth and redemption.
In the tradition of Jewish storytellers, Becker’s narrative voice provides a glimpse into orthodox traditions but also examines the nature of human foibles and frailty.
Here that duality is clearly showcased in a patriarchal enclave and the man who holds power over it. Greed, hubris, and narcissism appear as the root of his evil undoing.
Against the backdrop of a warm and welcoming environment, Becker delivers a world turned upside down by their beloved leader, and readers will see that inevitably “the kugel hits the fan!” within this thought-provoking, entertaining story.
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